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Column #48

Las Colchas of the Texas-Mexico Border

Photos by Alex Labry. While a ruffle might not seem so unusual on a baby quilt as shown here, a ruffle is an integral part of all colchas from the Texas-Mexico border, not just baby quilts. Other features that identify these quilts are the wool batting and the fact that they are always two-color and whole cloth.


My friend Beatriz comes from a storied land-grant family with deep roots along both sides of the Rio Grande River. Many of her family hailed from what is now known as Guerrero Viejo (Old Guerrero). Guerrero, which was once a jewel of Spanish architecture during Mexico’s colonial past, is now a ghost town, having been flooded in 1953 to make way for the Falcon Reservoir. (Years of drought have caused the water to recede enough that the ruins of the old city can once again be accessed by land.) In its heyday, the city was a commercial and cultural center, and one of the things it was known for was quilts. When the famed French naturalist Jean-Louis Berlandier visited Guerrero in 1827 during a scientific expedition, he noted that the city was famous for its needlework and colchas.

In Spanish, the word colcha means bedcovering or quilt. In New Mexico and elsewhere, it has also come to mean a particular embroidery stitch or any work in which the colcha stitch is used.

In Texas, however, the term commonly applies to a quilt, and along the Texas-Mexico border, from Laredo down to Reynosa at least, it may refer to a certain style of wholecloth quilt of two colors—one color on the top and another on the back—with a ruffle around the edge. This region was traditionally sheep herding country, and because of that, the batting used in these quilts was always wool. The quilting was often quite intricate, but only a few quilting designs were used.

Beatriz has several of these quilts, among them one made for a wedding and another for a baby gift. She remembers them being made by her aunts, who were graduates of the Jose Gonzales Benavides School for Young Ladies in Guerrero, which taught “commercial skills” such as typing and needle arts. Twin sisters Elvira and Ortilla Gonzales, both of whom were deaf and neither of whom ever married, had started this school in the 1920s. When Guerrero was flooded, Beatriz’s aunts, as well as the Gonzales sisters, moved to Laredo.

Beatriz recalled an incident regarding a ruffled colcha that had been made as a wedding gift for a bride whose fiancé was killed in a car accident while driving to the ceremony. Beatriz remembered one her of her aunts saying, “Well, you know that the Lyre pattern always brings bad luck!”

When my daughter was born, a friend found a vintage pink and blue ruffled colcha at a garage sale and bought it for me as a baby gift. There was no provenance information with the quilt, but my friend was told that it was made in the 1940s. Ruffled colchas were certainly being made well into the 1960s, but I do not know whether they are still being produced today.

I am always fascinated by the cultural influences that show themselves in quilts and the way that such things as place, time, beliefs, ethnicity, and rituals become manifest through the quiltmaker’s creation. The ruffled colchas of the Texas-Mexico border may be a tiny subset of the quilting tradition, but they add another layer of richness to the art form as a whole.

I would very much like to know more about ruffled colchas. While I suspect that they may be unique to South Texas and Northern Mexico, I do not know that for a fact. If anyone reading this has more information, I would appreciate hearing from you.

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Archived blogs:

Column 141: Tom Korn’s Military Medal Quilts
Column 140: The Return of Double Knits!
Column 139: Passage Quilts
Column 138: Home of the Brave Quilts
Column 137: The Story of Fabric Yo-Yos
Column 136: Christmas in July
Column 135: Trifles
Column 134: Deaf Initiatives—Communicating Through Quilts
Column 133: My Betty Boop Quilt
Column 132: Maura Grace Ambrose
Column 131: All You Need Is Love
Column 130: Chicken Linens
Column 129: The Quilted Chuppah
Column 128: Patchwork Around the World: Yoruba Dance Costumes
Column 127: The Bowers Co-Op Quilts
Column 126: Fon Appliqué and Haitian Voodoo Flags
Column 125: The Quilt Garden at The North Carolina Arboretum
Column 124: Harriet Powers and Handful’s Mauma
Column 123: Quilters de Mexico
Column 122: An Appliquéd Surprise
Column 121: Matisse’s Fabric Stash
Column 120: Soogan—The Cowboy’s Quilt
Column 119: The Ron Swanson Quilt
Column 118: HClarkdale, Georgia—A Thread of History
Column 117: How WWI Changed the Color of Quilts in the United States
Column 116: Wagga—The Bushman’s Quilt
Column 115: All in the Family
Column 114: The Alabama State Quilt
Column 113: Balloon Quilts of Albuquerque
Column 112: The Family That Quilts Together, Stays Together
Column 111: Two Rivers, Three Sisters
Column 110: Quilters Helping Quilters
Column 109: Community Cookbooks and Fundraiser Quilts—Parallel Histories
Column 108: Quilting to Freedom
Column 107: National Quilting Day
Column 106: The Airing of the Quilts
Column 105: A Call for a National Juneteenth Commemorative Quilt
Column 104: Dominoes
Column 103: 1936 Texas Centennial Bluebonnet Quilt
Column 102: Helen Blackstone, A Texas Quilter
Column 101: Montana CattleWomen Anniversary Brand Quilt
Column 100: 100th Suzy's Fancy Column!
Column 99: Montana Stockgrowers Anniversary Brand Quilt
Column 98: The Tobacco Sack Connection
Column 97: Meet the Sisters Who Are State Fair Quilting Queens
Column 96: The connection between fairs and quilts.
Column 95: Her Mother Pieced Quilts
Column 94: Rebecca Barker’s Quiltscapes
Column 93: The Thread and Thimble Club Mystery

See other archived columns here

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